What is the purpose of the reflections of punishment of God?
A lesson of truth from the Risale-i Nur Collection: It is required that a Sultan has mercy and favor on his right and punishment and taming on his left. Reward is the pre-requisite of mercy. And taming calls for punishment. The place of reward and punishment is the Hereafter. (Mesneve-i Nuriye)
As it is not suitable for the greatness of the sultan not to award the ones who obey him, so it is also not suitable not to punish the ones who rebel; both of them are an expression of weakness and inability. God Almighty is free of these kinds of weaknesses.
Wanting his punishment not to take place comes to two meanings:
First, not punishing the rebels, the aggressors, and the cruel. This is contrary to the greatness, wisdom, and justice of God. As this is not possible, there is one option left: Second, the condition of man being innately incapable of riot, and being always obedient. This, however, is the definition of the angel, not human.
- Although Allah loves His servants, Why does He punish them with Hell?
- It is said that disasters are atonements for sins. However, innocent and pious people may also suffer from disasters. How do you explain this?
- Why does God punish His creation with Hell or why does He expose them to such calamities?
- What will happen if the sins and thawabs of a person are equal on the Scale/Mizan on the Day of Judgment?
- If it is in accordance with the wisdom of Allah Almighty that the innocent, like the wicked ones, are also exposed to some sorts of calamities, what are the shares that they receive from His justice and mercy?
- Fourth Step: Battles between angels and devils.
- Why do most misfortunes and calamities hit the Muslims in the world? What is the reason for this?
- Why does Allah give wealth and property to sinners in this world and allow them to reach their goals?
- It is said that troubles are the reflections of the punishment of God. Is this the case for all the troubles?
- The First Proof: The Proof of Sovereignty
